Uncomfortable Truths, Hidden Histories, Unheard Voices
You will by now have heard or read something about Uncomfortable Truths, you might even have seen the exhibition for yourself. I haven't been there, but I know a man who has. Poet Odia Ofeimun was at the V&A Museum yesterday and in a telephone conversation, expressed serious misgivings about the much talked about exhibition on Slavery. And from what he has to say, it seems clear that the subject of Slavery remains an 'Uncomfortable Truth' indeed - especially here in the heart of the British Empire.
Ofeimun observed that Britain has more resources than many African countries to mount a large scale exhibition on Slavery, but the V&A effort seems to him a wasted effort, and deliberately so. "It's as if the attempt is to make it impossible to really know the story of the Slave Trade."
Uncomfortable Truths, the poet reported, is scattered all over the museum amongst other unrelated exhibits, so that the viewer is made to go round searching - and sometimes failing - to find it. "It is expressed in terms of a conversation with the pre-existing artworks in the museum, so that the story of Slavery is actually hidden in the place. Hidden in other stories."
The installation that comes the closest to telling the story is an Audio-Visual which, crucially, is unaccompanied by any visuals. The very powerful, painful and at times beautiful images of Slavery - are left out. As for what the audio-visual says, it went something like (and the blogger paraphrases): I was once a king but now I make rings. I have rings. Or something to that effect.
Images - or the lack of them - led Ofeimun to share his impressions of Goree Island in Senegal, where millions of African were shipped off into bondage. "I went to Goree. I was angry." In Goree, the images that tell the story of the enormity of Slavery survive, but they are being eroded due to ineptitude and carelessness on the part of those responsible for the UNESCO World Heritage Site. "It is painful," Ofeimun said. "Our leaders are in a mess, sucking up to the West so much that they don't want to offend. It's as if, 'don't tell them too much' so they won't be angry."
Still, in Goree, you see the images and that counts for a lot. "What I saw in Britain (and the V&A) is that the story of Slavery is being destroyed. It is not ineptitude or anything like that, but a deliberate watering down." Ofeimun added that what passes for images in Uncomfortable Truths are often quite bland. He described a sculpture of a headless hunter in adire (tie & dye) fabric (presumably by Yinka Shonibare) which, if you saw it outside of the context of this exhibition, would tell you nothing. Many viewers brought children to see the exhibition and Ofeimun regretted the fact that the children would actually learn nothing about the brutality of Slavery from Uncomfortable Truths.
The poet touched on Charles Dickens' Great Expectations which "told the story of gentlemen being made in Britain by the money from the Slave Trade," with only the merest nod of acknowledgement to Slavery itself - and Jane Austen's Pride and Prejudice which simply washes over the whole subject of Slavery. That white-washing, talking-over, call it what you like "is still being done," according to Ofeimun.
"It's a travesty," he declared.
- Uncomfortable Truths is at the V&A until 17 June.
One of the plenary sessions of the just concluded International Colloquium on Slavery, Slave Trade and their Consequences was 'Slave Markets, Routes, Monuments, Relics and Tourism'. It emerged that little is known among the general Nigerian public about Nigeria's slave relics, especially places like Badagry, and not enough people visit these places. It was a bit unfortunate when Dr Yusuf Abdallah Usman, delivering his paper, talked about plans for better preservation and presentation of places like Badagry, so that people could go there for, amongst other worthy things, "entertainment". Delegates promptly advised him to remove such a word from his vocabulary as far as the Transtlantic slave trade is concerned. No one goes to Auschwitz for entertainment.
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