Writings of the general word's body

Showing posts with label Exhibition. Show all posts
Showing posts with label Exhibition. Show all posts

Tuesday, May 03, 2011

Ehikhamenor's 'Entrances & Exits' exhibition

Artist Statement by Victor Ehikhamenor on his new solo exhibition 'Entrances & Exits: In Search of Not Forgetting' - opening at the Centre for Contemporary Art in Lagos on Saturday:

Entrances and exits: A personal journey

In December of 2010, I left Lagos for a week to go back to my village, the scenes of my childhood and my ‘primary colours’, with the sole purpose of discovering what has influenced my art over the years. Some things I could pull from memory, but there were many I had forgotten or never really experienced. With a keen eye and a camera, I set to work; and what I discovered about my heritage and ancestral home was shocking to me. Until then, I did not realise that, over the decades of my art practice, I have unconsciously been feeding off of what was always there as part of my everyday life when I was growing up, which I never paid much attention to. The numerous shrine walls in neighbouring villages, the painted mud walls of my grandmothers, my uncles’ decorated rooms and other villagers’ walls were all beaming with different kinds of art. I photographed as many as possible, because it was obvious that many people no longer care about these ‘primitive and pagan’ arts.

With some of the walls and art already gone, and a very few left, I set to work on what remained. Some of the bold use of earth tone colours on walls reminded me of Mark Rothko’s large canvases. The valour with which colours, patterns and designs were engraved or drawn on walls, doors and other surfaces, fueled my drawings with chalks on the bare, dilapidated walls. Because I considered the chalk on wall drawings temporary, I decided to photograph them for posterity; and perhaps in so doing, I could show the world things that may not ordinarily be seen in their natural state.

I thought I would stop at the drawings on walls and doorways. However, I found myself thinking about the history behind the walls and the doors I drew on in the village, and so I decided to extend the experience to my studio in Lagos. People that have come and gone in my life over time through the passageways kept playing in my memory. My grandmothers, my father and many of my uncles that have left, came alive again. The doors I rejuvenated through art, were the same ones they traversed while alive. I began to look at the duality of the doorway, a passageway for entry and exit, life and death, night and day. Life itself is full of doors, whether real or imagined. I am yet to see any human that hasn’t gone through a door. Whatever we do when we enter or exit from any door in life is what shapes our lives as human on earth.

It is also pertinent to say that the works in Entrances and Exits go beyond physical doors; they signify transitions in life. In between the comings and goings, memories are built constantly. Memories of how we move from one phase of life to another, from childhood to adulthood, boy to man, girl to woman, life to death etc. The events that orchestrate these transitions are mystical, not physical and sometimes invisible, yet they manifest as some kind of doors.

All materials used in producing these paintings and drawings are physically cut in the shape of doors, in order to reveal another side of the same work. This is symbolic of the openings and closings that are associated with doors. Birth and death have doorways, be it a woman’s birth canal or the gaping grave on the earth.

Victor Ehikhamenor
Lagos, May 2011

It's been 2 years since Ehikhamenor's first exhibition on return to Nigeria. Here below is a video of my interview with him on Mirrors & Mirages which opened at Terra Kulture in Lagos on May 24, 2009.




  • Entrances & Exits: In Search of Not Forgetting is at the Centre for Contemporary Art, Sabo, Yaba, Lagos from Saturday May 7 to May 28.

Wednesday, December 15, 2010

Photography Exhibition by 'Kayode Adegbola

From the 23rd to 31st of December 2010, ‘Kayode Adegbola will be exhibiting his debut collection of 20 photographs, hosted by The Address 21 - a boutique hotel in Bodija, a residential area in Ibadan, Oyo State.

Adegbola has earned his reputation as a promising new generation photographer - the 20 year-old was winner of the 2008 "Fifth Element of Bar Med" and the 2009 "Reflections of Queen Mary" Photo Contests, both in his University - Queen Mary, University of London where he is currently in the final year of a bachelor’s degree in Law.

His areas of specialization include portraiture, street, cultural and travel photography, political and music photo-documentation. He has worked on several projects such as covering political rallies and protests in Nigeria and England, documenting the growth and development of the Nigerian Music Industry - video shoots, live performances, backstage and behind the scenes - with artistes like Femi Kuti and Ayo on stage at the London Jazz Festival 2007, Dr Sid on the set of his “Something About You” video with the Mo’Hits all stars, and R. Kelly at the Thisday Music Festival in Lagos in 2009.

Some of his other personal photo projects presently being developed include “The Polo Diaries” - a photo-documentary on Polo in Nigeria and the rest of the world; and “Vagrants” - a series on homeless people around the world, as well as other cultural and travel photography projects.

Adegbola is presenting a collection of 20 limited edition prints for viewing and sale in his home base, Ibadan. He describes this collection as one in which every piece means something special to him, and says that he is proud to finally be presenting it for viewing and sale and will be happy to provide a private viewing of the collection to some of his clients.

The exhibition will begin with an opening ceremony and private viewing of the collection at 12 noon on the 23rd of December 2010, with His Excellency, Governor Kayode Fayemi, The Executive Governor of Ekiti State as special guest; at The Address 21, situated on number 21 Oba Olagbegi Avenue, Old Bodija, Ibadan. Thereafter the collection will remain open to the public at the same venue between 10 a.m and 6 p.m until the 31st of December 2010.

For additional information: e-mail info@adegbola.com, kayode@adegbola.com, visit http://www.adegbola.com/ or call +2348033245564

Tuesday, December 07, 2010

African Time, an exhibition


Victor Ehikhamenor and I are recent returnees into the ever churning vortex that is the metropolis of Lagos. How he manages to stay so prolific as a visual artist, is a neat trick that I as a fiction writer have not mastered. Ehikhamenor's last exhibition, 'Roforofo Fight', held as recently as October, as part of Felabration. Now he's back with another exhibition, this time exploring Nigerians' complicated grasp of time, their invention of 'African Time', which necessitates a perpetual lateness.

African Time opens at 6pm on December 11 and runs till Christmas Day. It's at The Life House, 33 Sinari Daranijo Street, Off Ligali Ayorinde, Victoria Island, Lagos.

Thursday, September 30, 2010

Ojeikere's photographs at the CCA


Opens tomorrow, Independence Day, at 3pm - displays till October 14.

Monday, September 27, 2010

Julien Sinzogan at the October Gallery, London


Julien Sinzogan: Spirit Worlds
29th September – 6th November 2010



October Gallery presents Spirit Worlds, a bold new series of works by West African artist, Julien Sinzogan, in his premiere UK solo exhibition.

Sinzogan originally trained as an architect and his use of painted pen-and-ink displays the astonishing, technical sophistication of a master draughtsman. His work is as much about the transmigration of African ‘soul’ – the persistence of her dreams, visions, ideas and unique cultural identities - across the Atlantic to the New World beyond, as it is about the return of the spirits of slaves to the African shores.

To understand Sinzogan’s work requires a certain familiarity with ideas characteristically found amongst West African groups such as the Yoruba and Fon peoples of Nigeria and Benin. In “vodoun” – one of the chief religions of Benin, it is understood that there exists a permanent link between the visible world that we inhabit and the invisible world of the spirit ancestors; a link with those who have gone before us.

Sinzogan’s vision, like his complex interpenetrating portraits, is both subtle and extensive. The result, however, even given his uncompromising regard for the grim realities of those darkest times of history, is both affirmative and - somehow – incredibly uplifting.

Events: Across Boundaries
In October, St George's Bloomsbury and October Gallery will join forces to stage workshops and events.
Across Boundaries is in conjunction with the Bloomsbury Festival (Oct 22-24), the 'Big Draw' and Black History Month. For further information about the workshops go to www.octobergallery.co.uk/education

October Gallery: 24 Old Gloucester Street, London WC1N 3AL
Tel: +44 (0) 20 7242 7367 Fax +44 (0) 20 7405 1851
art@octobergallery.co.uk www.octobergallery.co.uk

Mega Independence Exhibition in Abuja



The mega show known as 'The National/Historical Exhibitions' is on at the Velodrome, in the grounds of the National Stadium, Abuja, until October 31. Worth seeing.

Collage by John Okosun from photos by Molara Wood

Friday, September 03, 2010

Young at Art Exhibition

Here are the children the Biodun Omolayo Gallery's Young at Art summer programme; Omolayo is first left. The kids were photographed at the Lagos International Art Expo opening event at the National Museum in Lagos, on August 21. Here's an invitation to a 1-day exhibition of the kids' works, holding tomorrow:

You are hereby invited to the 6th edition of YOUNG AT ART CHILDREN ART EXHIBITION and DRAMA on Saturday 4th September, 2010

Venue: BIODUNOMOLAYO ART GALLERY, National Museum, Onikan Lagos
Take off time: 12:00 noon
For further clarifications, please, call BIODUN on 08023118105 or Toyin on 07035475111
Thank you
For Young At Art

Thursday, August 26, 2010

Araism Movement 7 in Abuja - September 7

PRESS RELEASE

…Celebrating Nigeria at 50

Araism Movement 7 opens in Abuja

Venue
Thought Pyramid Art Gallery,
62, Parakou Crescent, Wuse 2, Abuja

Date
Tuesday September 7, 2010
Time: 5pm


Exhibiting artists
Mufu Onifade, Abiola Mautin Akande, Oludotun Popoola, Abolore Awojobi, Oluwanbe Amodu, Esther Emmanuel, Kesa Babatunde, Jimoh Saliu Babatunde, George Egunjobi, Bolarinwa Olowo, Jonathan Imafidor, Odumbo Adeniran, Olukotun Temitope, Adegoke Akinola


For the first time since its inception in 2006, Araism Movement, founded by Mufu Onifade and joined by artists who share the same vision, journeys to Abuja in September for the seventh in its exhibition series. Originally designed to create a platform of annual artistic feast, the Movement has increased its tally of annual shows beyond one show per year. So far the Movement has between 2006 and March this year presented six shows to the appreciative publics. All past shows have been held in Lagos. The number of exhibiting artists has also increased from the initial six in 2006 to fourteen already screened for Abuja.

In the words of Mr. Bunmi Babatunde, Chairman, Universal Studios of Art who headed the Pane of Jurors, “In all, there were 88 works submitted by 15 artists. There was no regularity in the number of works submitted by each artist but submission per artist ranges between four and twelve works per artist. Sizes and thematic disposition also range from the repertoire of one artist to another.

“The task was to select a maximum of five works per artist. Terms of reference for the purpose of selection based on standard and artistic excellence was woven around unblemished use of technique, draughtsmanship, form, colour and various other elements and principles of Art. With this in mind the jury including Mr. Edosa Oguigo (President, Guild of Professional Fine Artists of Nigeria) and Mr. Oliver Enwonwu (Chaiman, Society of Nigerian Artists, Lagos State Chapter) as members, spent judicious time on each artist and his body of work. At the end of the tasking exercise, 40 paintings by 14 artists were selected from a large pool of 84 by 15 artists”.

This first outing of Araism Movement in Abuja is its own way of celebrating the 50th independence anniversary of Nigeria. It is an extension of the Thought Pyramid Art Gallery’s celebration of the same anniversary which it had begun in June this year. The celebration, according to Mr. Jeff Ajueshi, curator of the Gallery, “will continue till the end of the year”.

The exhibition will run till Friday September 17, 2010.

Araism Movement 7: Exhibition by Mufu Onifade et al - Thought Pyramid Art Gallery, 62 Paraku Crescent, Wuse II, Abuja. Opening 5pm, September 7. On till September 17.

Saturday, March 06, 2010

Kingdom of Ife

"If you're in London and have the time, you must go to the Kingdom of Ife exhibition at the British Museum. It is quite incredible: 100 sculptures created between the 12th and 15th centuries, depicting the great, the good and the bad, from Ife, Nigeria – once a great trading city and still the spiritual centre of the Yoruba people"
- so says the UK Guardian on the Kingdom of Ife exhibition of sculptures from The Source.

Widely considered the biggest exhibition you're likely to see in London this year, Kingdom of Ife's British Museum opening was attended by some of Nigeria's best collectors and art afficionados. The exhibition brings comforting echoes of the golden past, and raises disturbing questions about African treasures in 'exile' in Western museums (though curators are keen to stress that the pieces in the show are largely sourced on loan from the collection of the National Museum in Lagos). Let the debate rage on.

  • Kingdom of Ife will not be seen anywhere in Africa (sigh), but you can catch it at the British Museum, London, until June 6. Unmissable. This exhibition will be worth every penny of the £8 ticket fee.

Update (related articles)

Seated figure, Tada, Ife. Late 13th-14th century, copper. © Karin L. Willis/Museum for African Art/Nigerian National Commission for Museums and Monuments

Studio Malick

It's a Christmas party; quite late, you'd imagine. The picture shows a young black couple. She's barefoot in her best sixties frock, he's in ­loafers and a snappy white suit. They're jiving ­together – not quite touching, yet, but with their heads dipped in close, both faces lit up with shy, almost disbelieving smiles. It's an ­astonishing ­photograph, full of intimacy and ­energy, joy and anticipation, taken in 1963 by the Malian ­photographer, Malick Sidibé, known as The Eye Of Bamako.

The above's an excerpt from last weekend's UK Guardian
interview with veteran Malian photographer, Malick Sidibe, whose images capture the spirit of Bamako in the heady period around independence. The men in the photographs are the more flamboyant. One brought his motorbike into the studio and posed astride, his two women alongside. They have bro-bags (or what is it they call them these days) and look quite dandy in their Parissiene clothes. They hold up their hands so you can see their fancy wristwatchs (not unlike suspiciously camp rappers holding up their 'ice' now). Decades later, the men in Sidibe's photographs look pretty metrosexual - and these guys probably never knew a man could be confused about his sexuality. You were a man and that was it, and so you could hold another man's hand in a photograph and have the Eye of Bamako click away. Innocent times.

Malick Sidibe was born in 1935 or 36, "he's not too sure which" - ah, bless. I know a couple of folks like that!

  • Previously unseen images of Malick Sidibe's open at the Lichfield Studios, London W10 on March 11. They will be on display till April 16.

Wednesday, December 03, 2008

La Bouche Du Roi

Romuald Hazoume @ The Horniman Museum
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The Beninoise artist, Romuald Hazoume, exhibits his work, La Bouche Du Roi (1997-2005) - Oil Drums at the Horniman Museum (100 London Road, Forest Hill, London SE23 3PQ).
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Dates: 5 December 2008 to 1 March 2009
  • Romuald Hazoume in discussion at the museum on Thursday 4 December; 7 to 8pm.

Monday, October 20, 2008

Okore's Infinite Flow

Ade Omoloja captured for Wordsbody this moment @ the opening of Nnenna Okore's exhibition, Ukulububa - Infinite Flow - at London's October Gallery. At the opening event were the likes of Chimamanda Ngozi Adichie, her Nigerian publisher Muhtar Bakare; and the writer Sade Adeniran.

Talk of the artist as her own creation - here on the right is Okore speaking at the opening, looking somewhat like one of her sculptural works.

The exhibition is at the October Gallery till 29 November.

  • Image ©2008AdeLoj.

Friday, October 03, 2008

Nnenna Okore in London

Nnenna Okore's works are on show at London's October Gallery from 16th October to 29th November 2008 - in an exhibition to be opened by none other than Orange Prize winner Chimamanda Ngozi Adichie.
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It's the first London solo exhibition for Okore, a former student of another October Gallery favourite, El Anatsui.
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This, from the gallery
"[Okore's] work often employs ordinary media like magazines and newspaper, which are disposed of in her current home the United States, but are considered usable commodities in her native Nigeria. By re-imagining everyday waste, as well as natural materials, Nnenna’s works consistently challenges environmental neglect, consumerism and globalisation."
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  • Nnenna Okore - 16 October to 29 November @ the October Gallery, 24 Old Gloucester Street, Bloomsbury, LONDON WC1N 3AL

Many Rivers To Cross


Many Rivers to Cross
posters, cartoons, drawings, prints and paintings from Zimbabwe

30 September - 25 October 2008

Oval House Café/Gallery, London

Monday, June 23, 2008

On 'Tapestry of Life: New Beginnings'

A Conversation Between Jahman Anikulapo & Ndidi Dike
In relation to Tapestry of Life: New Beginnings Exhibition

‘’I believe that the beauty of a creative person is the freedom to create as you will. I shouldn’t be forced to do works or engage in creativity that I am not deeply inspired to do. When I have a statement to make, I say it the way I am motivated by my inner desire and my convictions to do it. All this years there was a contentment working with wood and that was what I was doing. But those who know my stories know I have always painted like every other trained painter; only that I painted on wood. I may decide to paint on cloth, on a car, on your body etc. it depends on the direction of my muse’’

Show after show, Ndidi has, in truth, shown that she had other dimensions to her artistic enterprise that had not been allowed to flower; or had been deliberately encouraged to rest in her huge cauldron of experiences and encounters with the dynamics of art practices from other parts of the world.

But why is Ndidi painting now; in this show? Perhaps boredom with wood? Fed up, with sculpture

No, I am not bored with wood at all.

But you haven’t worked on canvas or board for so many years.

No, I have not! In fact, not for years now. That’s exactly the way it is, but as an artist you are free to continue experimenting with new ideas, themes, media, materials and processes

And you’re not reaching to some people saying why doesn’t she paint anymore?

I think I am a very free spirit, I do what I feel inside. I don’t think there’s undue extraneous influence in all I have done so far in my career. That has never moved me. If you give me any media I can manipulate it to create something intriguing, be it clay, metal, paper, shoe laces and mixed media etc.

Twenty years plus is a landmark in the career of any artist; and now Ndidi, reputed for her woodwork, is going back to painting, where she started from….

Yes.

Isn’t there some other motive for going back to painting?

I feel within myself…I am somebody who is always willing to add something new. If you look at my very first exhibition, that should be in 1986, there were paintings mixed and sculpture; after that, I step down painting on canvas and concentrated on sculpture. My show in 1987 was mainly sculpture relief’s, some of which I also freed them from the spatial limitation of the wall and put them on the floor of the exhibition hall. I found something deeply motivating in the wood; I fell in love with texture of the wood the spoken language of the wood, the different grades and innate colours and I thought I had so much to say with wood. There were so much that wood would enable me to say that another media at that point in time could not. That was it
Increasing one's visual repertoire is a constant challenge for me.

I am not defending my self, it’s just a drive and emotion, as I said there is no outside influence it’s the desire of an artist.

When did the urge for the canvas hit you?

The overwhelming need to paint on canvas started in June 2004, before that because of my insecurity and trepidation I experimented with some small paintings on paper once I had done this, I was confident to paint on canvas.

Sure you’re not trying to say that in 20years, there were so many things you wanted to say, which the wood medium did not allow you to say? And thought probably painting would be the appropriate medium…?

I didn’t say that but I felt I wanted something diverse from what I was doing before. I just had new ideas and I felt I could say them in a new medium using acrylic with other textured elements that activate the canvas…

What do you think of those who have been used to your wood? Have you asked from them what they think of you changing your medium? I have an impression that some of your collectors might be puzzled: why is she painting?

Yes you are right: That’s exactly one of the thoughts that came to my mind when I started painting: ‘Why is she painting now?’ `What has happened to her? ‘And as you said: ‘is she tired of wood?’ for me, art is continuum.

As an artist in terms of your creative development, any media you think or feel comfortable with, you can work with. Remember that traditionally, I was a painter and my very early expressions were mixed media before I went to painting, to sculpture and now back to painting. So painting has been a part of my work all these years anyway. I had been painting on wood. I just decided to do it on canvas this time around. So for the collectors, I am just hoping everybody will feel ‘this is great!’ ‘She is expanding her media’; and that ‘she has raised the bar in terms of her many facets of creativity’.

Yes, you have been painting on wood, but would you agree that your colour scheme became so vibrant and evocatively emotive when you brought it out on the canvas? Hasn’t something happened around your creative life?

These things bubble in your sub-conscious. I’ve always liked colours, raw sienna, burnt umber, yellow ochre colours that have to do with nature of the earth etc. the use of white, is evocative of calm, contemplation, stillness, and peace. So for me, this is an exhibition of my sub-conscious in terms of the colour scheme. Its just happens when I start painting. I want the colours to be perfect.
  • Words by Jahman Anikulapo & Ndidi Dike
  • Images of Paintings by Onyema Offeodu-Okeke

Monday, June 16, 2008

Ndidi Dike's 'Tapestry of Life: New Beginnings'


Ndidi Dike: the Cultural Diplomat
Tapestry of Life: New Beginnings’ is not just another documentation or portraiture of exquisite works of art by a Nigerian whose creative genius is widely acknowledged. It is not just a work of
art. It is also an instrument of diplomacy.

It is often forgotten that art has throughout history been associated with diplomacy. Great empires have used their great artistic accomplishments to express their grandeur and greatness. The Renaissance art of Michelangelo showed the greatness of the period when Europe rediscovered the classical tradition after the ruins of the Middle Age[s]. When you walk through some of the ancient cities of Europe, you see clear evidence of art expressing history, the history of nationalism, the history of internationalism; the history of human civilization and human degradation. Nothing has better expressed history and politics than art and artistry.

Here in Nigeria, we have plenty evidence of the diplomatic verities of art and artistry. The colonialists did not come only with gun-boats and gun-powders. They also came with their art and culture to enchant and seduce the natives, and to humanize their brutality. And as Anthonio Gramsci, the Italian Philosopher and Marxist Scholar argued, empires do not rule through force only. They rule also through the hegemony of ideas. Art- whether as literature or sculpture or painting- is an instrument of maintaining the hegemony of imperialist power. It is in this wise that the British, the French and the Germans established cultural centers to propagate imperial ideals and values in the colonies.

Just as art and artistic expression could become instruments to reinforce oppression, they could also become great forces of resistance and liberation. Art has always been at the vanguard of liberation struggles. The Pan-African and Negritude struggles in Africa were sustained by artistic creativity. Our humanism, our idealism expressed through our literature, our sculpture, our paintings and our bronze works, were great resources that helped us to overcome the cultural nihilism of colonialism. With our great art we recovered courage and affirmed our humanity.

I intuitively identify the foreign policy value of the great artistry of Ndidi Dike. As a former Minister of Culture and Tourism I can easily understand what art has got to do with Foreign Policy. The whole work of a Foreign Minister is to project the greatness of his country. In today’s world of global competitiveness when tourism has become the greatest revenue earner, every country should be marketing its cultural and artistic resources. Citizen Diplomacy aims to project Nigeria’s greatness so that we can gain the competitive edge in global political and economic transactions. Such competitive advantage results in enhanced economic and social welfare for the citizens.

“Tapestry of Life” is a collection of diverse statements of the cultural greatness of Nigeria. It is a sublime expression of the artistic genius of Ndidi Dike, a Cultural Ambassador who is project Nigeria to the world through visual arts. I fully support her aspirations and commitments.

  • Speech by Foreign Affairs Minister, Chief Ojo Maduekwe CFR at the opening of Ndidi Dike's 'Tapestry of Life: New Beginnings' exhibition at the National Museum, Lagos.
    Foreign Minister



    On the right, the artist Ndidi Dike is shown with students of Yaba Tech painting Goriola Street in Ajegunle, Mushin, Lagos - during a workshop organised by the Goethe Institute, Lagos, in 2006.

  • Installation images by Don Barber.

Monday, March 31, 2008

Paradise Lost


Paradise Lost: Revisiting the Niger Delta - photographs by George Osodi are on display @ the Centre for Contemporary Arts, Lagos, until May 3, 2008.
  • See report and images from the exhibition's 29th March opening on Artspeak Africa. And there's more on George Osodi elsewhere on the blog.
  • Venue: Centre for Contemporary Arts, 9 McEwen Street, Queens Street, Sabo, Lagos (opp Methodist Church, Herbert Macaulay Street), Nigeria.

Tuesday, February 26, 2008

Arts Talk: Ndidi Dike & Bisi Silva



Ndidi Dike in conversation with Bisi Silva

Bisi Silva: I remember briefly discussing a few years ago the issues that you were working on outside of your wall sculpture pieces. You mentioned that for nearly a decade you had been collecting objects associated with slavery. What is the background to this interest?
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Ndidi Dike: As an artist I constantly troll different environments for new ideas and media that can be used to develop my work. Sometimes these ideas can percolate in my subconscious for years, until an opportunity arises to actualise them. Around 1999 I started collecting different types of manilla and related objects, then I moved on to making my own version of branded stamps reminiscent of those used to brand slaves as property or chattel. I also noticed there existed little or no discourse or documentation on Nigerian Slave ports despite its centrality to the slave trade.
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I visited Badagry in 2002 to see the slave route through which large numbers of our people were taken to the Americas to work daily, for long hours on plantations under subhuman conditions. During that visit, I knew I was
standing face to face with history. Yet, much as I wanted to go back sooner, it only happened in 2007 at which point I knew I wanted to capture in a dramatic visual form, this cataclysmic episode in human history. No-one can visit Badagry without being moved by this ignoble part of our history or by the consquences of man’s inhumanity.

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BS: There are few artists in Nigeria I know of who have taken slavery as a subject matter so directly in their work as you have done in Waka-Into-Bondage. Can you talk about the genesis of this project.
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ND: The project comes out of my life’s experiences of which 3 are the most relevant. The visits to Badagry in 2002 and 2007 were the catalyst for Waka-into- Bondage. Secondly, tertiary education at the University of Nigeria, Nsukka was important in developing my African consciousness. Founded at the twilight of colonial rule by Nigeria’s first president, Dr Nnamdi Azikiwe in 1960, he was resolute in his quest for the black person to occupy a pride of place in the global community after a long history of oppression. As a student at Nsukka I was introduced to the works of great writers such Prof Chinua Achebe and taught by influential artists and art historians such as Professors Uche Okeke, Chike Aniakor, Obiora Udechukwu.
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Lastly, my formative years were spent in the United Kingdom. This inevitably made me more conscious, more aware of my African heritage at an earlier age
. I became interested in African history and culture and there were many things my contemporaries who grew up in Nigeria took for granted which I could not.
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BS: The Waka-Into-Bondage project is a move from the traditional sculpture and paintings for which you are well known. This sculptural installation is one of your first forays into a more conceptual way of working. How does this new direction expand on your work?
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ND: I have been working for a while in relief and two-dimensional format. As one constantly explores new ideas, different aesthetic representations are formed. I felt this project would be better articulated in a different format than I normally used and a more conceptual format was the most appropriate. It allows for experimentation in a way that the two dimension could not. For example in my recent sculptures such as Dwellings, Doors and Windows (2008)I appropriate harbour pallets, break them down and reconfigure them in a way that evokes traces of the voyage. The blood represents what was shed before, during and after transatlantic trade but also what continues to be shed today. The photographic montage include images I took at Badagry, documentary images and other found images symbolising a continuum of slavery past and the rise in contemporary forms of bondage and exploitation.
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BS: I remain shocked that Nigeria and Lagos where some of the largest numbers of slaves were taken from its shores neglected to commemorate 200 years of the abolition of slave trading in 2007. It neither featured in the State or the country at large’s cultural, historical or educational calendar. Why do you think there was this monumental omission?
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ND: You are right to observe that the anniversary did not feature in any cultural or educational calendar. I guess it comes down to our notorious collective amnesia. But one thing is certain: if Chief Moshood Abiola, the famous Nigerian businessman, philanthropist, pan Africanist and politician who began the campaign for the payment of reparations to African nations for three centuries of slavery, colonialism and imperialism had been alive, I am certain that it would have been marked in a noticeably manner in Nigeria and other parts of Africa. Chief Abiola deployed stupendous financial, media, literary and intellectual resources towards this campaign.
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BS: Whilst the slave trade was legally abolished 200 yrs –– slavery in its contemporary form seems to be on the rise. We see in the media everyday stories about human trafficking of women and children, forced child labour, sex slavery among others. Is this an aspect reflected in your research and your work?
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ND: As I stated earlier, slave trading may have been abolished by the British parliament 200 years ago, but it is still in practice in certain countries. There are so many countries where the condition of the Black people leaves much to be desired. These new forms of slavery are not yet captured in the current works. I hope to reflect them soon in another set of works.
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BS: It seems our amnesia is almost total not only in Nigeria but in most countries in Africa. How can we begin to build our present or our future without a critical evaluation of the past?
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ND: I often wondered whether much has changed in Africa in 200 years. I am referring to the worldview of African rulers. Our rulers played a vital part in the Trans Atlantic Slave Trade. They supplied the white slave merchants even after the abolition of slave trading. So many wars were fought for so long in the desperate attempt to procure slaves. All this was to satisfy the greed and vanity of many African rulers who were in turn rewarded with mirrors, gunpowder, alcohol.
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It is ironic that we continue to bemoan the slave trade because among other factors, an enormous amount of African resources in the form of human capital was transferred abroad and was used to develop overseas countries to the detriment of our own societies. However this trend continues. African resources continue to be used to develop other countries but the African continent. In Nigeria since the return of democratic rule, state governors seem to be competing among themselves over the purchase of properties in pla
ces like London, Paris, Cape Town and Potomac Park.

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Barely a hundred years after the infamous Berlin Conference in 1884 which saw the African continent cut up like a piece of cake, in the 21st century. With China, India and the West insatiable thirst for the continent’s abundant energy resources, it looks like the world is set for another scramble for Africa. Once again African rulers are too enthusiastic to exchange the wellbeing of their people for petrodollars. I fear that few lasting change will occur without cognisance of the past.



  • Ndidi Dike was in conversation with Bisi Silva at the Centre for Contemporary Art, Lagos, on Saturday 23rd February, 2008.

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  • Words & Exhibition images courtesy of the artist.

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Waka-into-Bondage is on display @ The Centre for Contemporary Art, 9 McEwen Street, Sabo, Lagos - until 9th March.

  • Photo of Ndidi Dike & Bisi Silva © Amaize Ojeikere.

Waka-into-Bondage: The Last ¾ Mile


Waka-into-Bondage:The Last ¾ Mile
a solo exhibition by Ndidi Dike
@ The Centre for Contemporary Art
9 McEwen Street, Sabo
Yaba, Lagos
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2nd February – 9th March 2008
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"In Waka-into-Bondage, the evolution of Dike’s work takes on a more conceptual framework liberated from spatial constraints both physical and mental to actualise ideas researched over a considerable period such as the effect of slavery on the local population, in this case the coastal town of Badagry. Using ‘loaded’ symbols, she presents two large carved wooden boats, one covered and filled with sugar, the other filled with blood red liquid. In coalescing the evocative potential of her materials attraction turns to repulsion as Dike attempts to trigger traces and memories of our forebearers as they walked the last ¾ mile from Gbereful Island past the point of no return towards the shores of the Atlantic Ocean." - Press Release.
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Exploring the history and legacy of slavery, Waka-into-Bondage:The Last ¾ Mile is the second part of Democrazy, the inaugural curatorial project of the Centre for Contemporary Art, Lagos.
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Ndidi Dike is a visual artist working in sculpture and mixed media painting. Her new work is a sculptural installation, signalling a turning point in her artistic practice. She is well known for her wood sculpted totem poles (traditionally the preserve of male sculptors in Nigeria) and her wall hanging wood reliefs. Dike's solo and group exhibitions include: Women to Women, Weaving Cultures, Shaping History (2000) University Art Gallery, Indiana State University; and Seven Stories about Modern Art in Africa (1995) Whitechapel Gallery, London. She is a member of the Guild of Fine Arts, Nigeria (GFAN) and the Society of Nigerian Artists (SNA). Her work is represented in public and private collections in Nigeria and Abroad.
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Waka-into-Bondage was curated by Bisi Silva. See photos from the exhibition's opening event on the ArtsSpeak Africa Blog.
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Wednesday, January 30, 2008

Adinkra: Farewell Message

Thanks to JG, for this account of the opening of Rebecca Gibbs' Adinkra exhibition (on display till 7th February)...

Further to the posting about Adinkra: Farewell Message an exhibition by Rebecca Gibbs currently running at Kuumba, Bristol.

The formal opening was well supported by Bristol's Black Community and friends. On that occasion, Almeria Cole of Kuumba introduced Rebecca who talked about the background to the exhibition and to some of the works on show.

'Rubber' provided background drum music, wine flowed and Paul Stevenson made an impromptu speech about the 'humanity' of Rebecca's work.

The event proved very timely in terms of assessing the lessons of Abolition 200, and as a follow up to the
Ghana - we can do better conference.

Kuumba, it transpired from Rebecca's speech, is facing a financial crisis following the announcement of cuts in Arts Council funding. Those concerned discussed possible courses of action and signed a petition.

On Sunday 21st, Rebecca was interviewed live about the exhibition on BBC Radio Bristol. Photographs have since been taken for the local press and an interview has been recorded by Lisa Baiden for a community radio station.



  • By JG