
- Bhutto on CNN.
- UK Guardian - "Moderniser, moderate, martyr"
- And a contrary view (with thanks to AA who sent the link).
Writings of the general word's body
Might as well introduce a 'New Read' here... and here's the intro to a lovely short story in the issue, Eddie Fisher Won't Be Comin' In Today...
Viva McVee arrived that day at the tail end of a dust storm, and as the empty Simba chip packets settled back in the branches of the leafless hedge at the school gate, out of the grey dust appeared a woman. I sat on the lid of the dustbin outside of the airless staff room smoking a cigarette and as she emerged I felt my heart jump and knew, from the look of her, that we were in for something.
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There is a gallery of Bibi Bakare-Yusuf (publisher at Cassava Republic) looking fierce at a talk she gave in South Africa last month. Contributed by Ntone Edjabe, editor of Chimurenga.
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I have also contributed images from the PEN Women's Conference in Dakar to the new issue of Ponal.
And we, the old ones, want to whisper into those innocent ears. "Have you still got your space? Your sole, your own and necessary place where your own voices may speak to you, you alone, where you may dream. Oh, hold onto it, don't let it go."
So goes the intro to Roy Williams’ Joe Guy, a play about African and Caribbean tensions in the UK, which played at the Soho Theatre, London, from 23 October to 24 November. The play rang too uncomfortably true in places, as Joseph suffers vicious taunting for being African. He takes the easy way out and ‘loses’ himself, transforming into the fast talking and very ‘urban’ Joe. He is played by the actor Abdul Salis, and we caught up briefly with him after the performance of 2nd November. By ‘we’ I mean myself, dancer Bolaji Badejo, actress Taiwo Ajai-Lycett and the Nigerian Guardian’s chief correspondent in London, Tunde Oyedoyin.
Let’s start with Bolaji Badejo (wife of choreographer Peter Badejo), who features as one of a trio of dancers on the cover of the book of Odia Ofeimun’s ‘Under African Skies’. As a member of the Pan African Dance Ensemble, Bolaji Badejo toured 14 UK venues (including the Queen Elizabeth Hall and Sadlers Wells) from May to November 1990.
It was great running into grand dame Taiwo Ajai-Lycett again at the Joe Guy performance (we first met at the 2005 Lagos Book and Art Festival at the Onikan Museum in Lagos). An actress on British television since the 70s - many will remember her as the thread-wrap-hairstyled beauty in the YouTube clip of ‘Some Mothers Do Have ‘Em’ – she’s back in the UK. Fresh from her role in Streetwise Opera’s production of ‘Critical Mass’, which played at the Almeida Theatre earlier this year, Ajai Lycett talked about about her plans for more acting roles this side of the world as Tunde Oyedoyin and I walked her to Oxford Circus Station at the end of the evening. Suffice to say, you’ll be seeing more and more of the lady in 2008.
For its liberal use of not-so-polite four-letter words, the first editorial by Billy Kahora—why was it necessary to have two editorials, anyway?—is one of the Achilles’ heels in Kwani?4. And now that we have mentioned obscenity, what is a naked man doing running across the pages of Kwani? 4 with his accentuated private parts leading the way in Running by Jackie Lebo?
Why does Kwani? relish the use of four-letter words in its articles, editor Binyavanga Wainaina and your assistant Billy Kahora? To paraphrase Shailja Patel’s poem, An Open Letter to Certain Male Performance Poets, we may pose: “…Show me how: aesthetically, stylistically, morally, metrically, rhythmically” four letter words are crucial to your writing.
- Read full review here.
Obafemi Awolowo University, Ile-Ife, is fast becoming every author’s delight. Only last August it hosted the Orange Broadband Prize winner, Chimamanda Ngozi Adichie and the Kenyan winner of the 2002 Caine Prize for African writing, Binyavanga Wainaina, for a reading, the first in a Nigerian university after the former won ‘the Bessie’. The campus, on Saturday November 24th 2007 lived up to its literary tradition when it hosted yet another award winning duo - El Nukoya and Jude Dibia.
The literary event aptly captioned ‘3-2-1’ three books, two award winning authors, one afternoon was the brain child of the Association of Campus Journalists (ACJ), Obafemi Awolowo University. The event which took place at the auditorium 1 of the faculty of Arts was graced by a motley crowd of book lovers and the literati who turned out to celebrate the works of the writing duo.
Jude Dibia, author of the ground-breaking Walking with Shadows and Unbridled (ANA/NDDC Ken Saro-Wiwa prize for prose), accompanied by Dr Chijioke Uwazonmba of the Department of English and Literature, sauntered into the venue clad in a navy blue short sleeve shirt at about 2.30pm. The programme commenced with a book signing session as students armed with copies of the author’s works took their turn to get the books autographed by the writer. In what could pass as an attempt to fill the seats of the auditorium, the students did not allow the moment to slip past them as they trooped out to get copies. Twenty minutes into the book signing the winner of the 2007 ANA/Jacaranda prize for prose, El Nukoya, arrived. The author of Nine Lives, in blazer and denim jeans, breezed into the venue to resounding applause from members of the audience eager to see the face behind the award winning thriller. He joined Dibia on the dais and the programme soon commenced.
Dr Nwazonmba in his opening remark welcomed the authors to the campus. He applauded the Association of Campus Journalists for taking the initiative of bringing the authors closer to the readers, as it would strengthen discourse and revive interest in the reading of literary works. Three budding poets: Oni Afolabi, (A4), Ima Iduma and Pheabian Alao set the tone for the event as they performed their poems.
El-Nukoya was the first to read. The bespectacled management consultant cum writer read excerpts from Nine Lives, the 490-page story of how Olupitan Ogunrinu confronts the vicissitudes of life. A few members of the audience who could not resist the reading raced out of the auditorium to get copies of the book. The reading was interspersed with a performance by O.A.U’s leading cultural troupe Ajankoro Dugbe who thrilled the audience with a graceful dance drama.
Jude Dibia thereafter read from his two works: the controversial Walking with Shadows and Unbridled. The NASELS drama troupe delivered a short satirical play titled ‘Justice Justus’ that threw both the guest writers and the audience into girth-racking bouts of laughter. The audience was literally screaming ‘encore!’ when the troupe left the stage for an engaging question and answer session where the audience took the authors to task on the themes addressed in their works. Expectedly, the first salvo for Jude Dibia was his seeming fascination with taboo subjects like homosexuality and incest. El Nukoya was not spared either as he was asked the plausibility of Olupitan keeping a chance picture for years only to use it as an object of blackmail. The questions ran the whole gamut from what informed the choice of the name ‘El Nukoya’ to what writers and intellectuals could do to engage issues in the body politic. In his response, the author of Nine Lives contended that the name El Nukoya was a pseudonym that gave him a distinct identity without intruding into his other professional engagements. “I would not like a situation where I would be in the board room and a fan would identify me and be discussing fiction when we are talking business,” he added.
Jude Dibia in his reaction to issues raised on his obsession with sexuality said he noticed that the issues were deliberated avoided as people only talk about them in hushed tones. “I am not gay but I feel everyone has a right to his/her own sexuality,” he retorted, when the question of his stance on homosexuality was posed.
The event was graced by Professor Adebayo Lamikanra (poet, pharmacist and convener of the Ife festival of Poetry) - and Dr Chima Anyadike who was instrumental in the hosting of Chimamanda Ngozi Adichie earlier in the year. The two authors evidently had a great time as they promised to return to the campus in the future.
“I thoroughly enjoyed myself. I loved the professors that came and their comments,” Jude Dibia enthused after the event. “I loved the performances as well as all the students who came to personally meet us, take our autographs and then snap pictures with us... everything was good” he added, beaming smiles.
Afam Akeh (front, in white) with members of the Oxford University Poetry Society - at Lincoln College, Oxford, on 29 October 2007. Akeh (author of poetry collections 'Stolen Moments' and the forthcoming 'Letter From Home') led a creative writing workshop with the group. He is the editor of African Writing.
In January, I began a post about Muhammad Ali with the then very much alive Norman Mailer who, when asked by Vanity Fair which living person he most admired, named 'The Greatest'. It should not have surprised, since Ali had been a hero of Mailer's since ever.
The Observer of Sunday 11 November was chock full of Norman Mailer, and I delighted in reading every word. They rehashed every glory, every failing: he drunkenly stabbed his second wife, almost fatally - she refused to press charges, angering the women's liberation movement; he bit off part of the ear of the actor Rip Torn, which brought to my mind all sorts of dark wordplays concerning the thespian's name - and which, bizarrely, made think: 'Oh, at least Mike Tyson wasn't the only one that did that, and I ought to stop feeling shamed on the uncouth boxer's account'. Who'd have thought Mailer and Tyson would have a meeting ground?
The 'ear-ripping', happily, was the only thing perhaps that Mailer shared in common with Tyson. The great writer's boxer of choice as previously noted, was Muhammad Ali. Mailer said of Ali: "There is always the shock of seeing him again. Women draw an audible breath. Men look down. They are reminded again of their lack of worth."
With all the extraordinary Mailer high-jinks recounted after his death, you felt the obituarists were almost urging you to hate the man. If you dare. But I read with awe, as I expect many people did. Norman Mailer once threw a punch at his great rival, Gore Vidal - and missed - whereupon the latter quipped: "Lost for words again, Norman?"
Nice one. But even Vidal would concede, ultimately, that words never failed the literary pugilist. My enduring image of Mailer is from the Oscar winning documentary of Ali's legendary 'Rumble in the Jungle' boxing match against George Foreman in Zaire (DR Congo). Mailer's anecdotes about his hero and the bout, delivered to the camera by an old man who beamed with the excitement of a young boy at the memory - are a joy to watch. One of the many things that make the documentary, 'When We Were Kings', special.
When all is said and done, Norman Mailer lived exactly the way he wanted. How many people live such a wildly varied life, marry 6 wives and sire 9 children and still write 'The Naked and the Dead'? What the hell, he's saying somewhere up above, now.
Ekwensi’s works are set in rural as well as urban centres. These bipolar environments enable him to show up the ugliness and monstrosity of the city beside the idyllic and pristine beauty of rural life. In the rural countryside values such as honesty, industry, and respect for the elders, ancestors and God are held in high regard. But in the cold, foreign, alien and barren wasteland which is the city, people are dishonest, politicians are corrupt and neighbors are at hostilities. It is such a hostile world that the emigres from the rural area are thrust into as prey. In contrast to the beauty and innocence of the country, here they are “daily confronted by wretched filth, decadence, hopelessness, and prevarication.” Thus despite the superficial lustre they might see in the city their hopes of self-fulfillment are always beset with stifling setbacks, For the city has a formidable influence, a magnetic force that brandishes from a distance only its excitement, gaiety, and transient glitter, luring people to either destruction or downfall.
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I am deeply saddened by this news of the death of the pioneer Nigerian novelist Cyprian Ekwensi this week. He was 86. Ekwensi, the author of arguably the earliest major novel in Nigeria (People of the City, 1954) and other vastly popular novels--Passport of Mallam Illya, African Night's Entertainment, Lokotown, Jagua Nana, The Drummer Boy, etc--that, as secondary students in Nigeria in the 1980s, captured, intrigued, and liberated our fertile imaginations and youthful fantasies. His simple, uncomplicated plots, while a subject of longstanding critique by literary scholars, was the very reason we read, and re-read his incomparably entertaining works. He was the people's novelist!
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Indeed, he encouraged me to put my pen to paper and write The Last Flight To Enugu, a short story that chronicled my experiences as an international election observer in 2003. Chief Ekwensi was a patient teacher and consistently demonstrated a willingness to explain the complexities of this remarkable country, Nigeria to me.
"Why Will you have 'Marriage of Anansewa and you go and do Shakespeare?" - Out-takes from my interview with DZIFA GLIKPOE
On the Mboguo (songs in-between stories in plays)
Dzifa Glikpoe: The Marriage of Anansewa for example has a story where Anansi sent photographs to four prominent chiefs promising to give his daughter to them in marriage and each one sent money and gifts, unaware of the existence of the others. Then when they were coming for the marriage ceremony, Anansi told his daughter to play dead. And one of the songs says: You are dead but you are alive; we will see how your funeral will be conducted! The Mboguo is there for a reasons, to advance the plot.
On Ama Ata Aidoo
Dzifa Glikpoe: I read one of Ama Ata Aidoo’s works, a novel, titled ‘Changes’ – centred on women’s issues. One woman - married, well educated, high position - and thinks she knows her rights. The husband says I want sex and she says, ‘I’m not ready’ – and it becomes a tug of war. And the other woman - uneducated, also married but she accepts her position as a wife. The uneducated woman looks at the educated one with envy. The educated woman leaves her marriage and acquires a boyfriend but he’s married – so when you need him, he’s not there. So you end up frustrated. But the way [Ama Ata Aidoo] handled the issue of marriage, and women’s rights... I fell in love with the book. So I asked her if we could adapt it into a screenplay so the film could reach more people who don’t normally read novels. And she agreed, although I’ve not found the time to do it yet.
Anything like the Nigerian Nollywood film phenomenon in Ghana?
Dzifa Glikpoe: Unfortunately, no. I was talking to a producer the other day who claimed Nigerians learnt the ropes from us (Ghana) and I said fine, but they’ve overtaken us! I came to Nigeria to do a production with Liz Benson and I saw the way they went about it. They were very particular, very meticulous. There was a house they wanted to use but had to wait 10 days for the owner to give permission. 10 days of waiting. Because the house was ideal – the character was to be a high class lady and must appear in a certain way, they would not compromise until they got the house. They went and bought costumes, rented some – all for production. But while you have a lot of money, we don’t... And no matter how much they sink into the production, they are able to recoup it. Someone asked if we do films every week in Ghana, I said: ask me if we do them every month! We don’t have that in Ghana, because our market is very small. But we patronise Nigerian films a lot in Ghana. The producers... it’s more economical for our producers to buy the rights from Nigeria and sell copies in Ghana – that way they don’t have the productions costs. And so, our own productions are suffering now.
But there are issues with the quality of a lot of Nollywood movies
Dzifa Glikpoe: Yes. Some are good. I particularly am always worried about the violence in many of the films. A Nigerian friend was saying: “I have been in Accra for seven months, and no one has offered to take me to their home, I don’t have accommodation.” But the films may have discouraged people in Ghana, because these are supposed to be a reflection of the society and so give a discouraging impression of Nigeria as a very violent society. But I’ve been to Nigeria before and I didn’t see that. We went to Enugu to shoot and everybody was nice. And so I want to think that there would be good stories where there is no violence, or the violence is very minimal – to give a more representative view. So there are very good Nollywood films, and there are very bad ones.